problems, for example India has provided all
possible help to Tibetan refugee due to its own political necessities
but has not done so with the Bangladeshi and Bhutanese refugees. The
provisions of Indian state has also not progressed with the evolution of
feminist critic of the protection regimes which needs attention and
creation of a consistent policy accommodating the faults in current
practices.
Refugees are to be distinguished from IDPs and the Stateless Persons. While the 1951 Convention addresses the problem of refugees
alone the UN Guiding Principles deal with the IDPs and the international
legal rights of stateless persons are addressed in the Convention
Relating to the Status of Stateless Persons, 1954, which came into force
in 1960. It defines
stateless person as a “person who is not considered as national by any
State under the operation of its law”. The 1954 Convention was
followed by the adoption of the Convention on the Reduction of
Statelessness, 1961, which came into force in 1975.
Not everyone who applies for refugee status can get protection.
In 1951 Convention there are a list of “exclusion clauses”
containing categories of persons who do not deserve international
protection. It excludes all those who have committed crimes against
peace and security, serious common law criminals and individuals who
have acted in contravention of the principles and purposes of the United
Nations.
In this module we have focussed on the various aspects of refugee
protection at an international level in general and on South Asian level
in particular.
Term Paper
Module D (Internal
displacement - causes, linkages, and responses)
Core faculty: Paula Banerjee |
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Discuss whether the
UN Guiding Principles influenced the policies of rehabilitation in South
Asia.
OR
What are the special provisions for women IDPs in international regimes
of protection and care of IDPs? How far have they helped the cause of
women's rehabilitation and care?
OR
How can we reclaim voices of IDPs?
OR
What are the effects of globalization and urbanization on the poor in
South Asia? What are the problems of the development paradigm accepted
in South Asia vis a vis marginal population and displacement?
OR
Have you visited an IDP Camp? If yes, then discuss the situation of camp
IDPs in South Asia? Can these camps be compared with penal colonies?
Module Note
In South Asia thousand of families are evicted from their homes either in
the name of conflict or in the name of modernization. They are being
forced to stay in the open, in pouring rain with a number of them
suffering from malnutrition and starvation and they are fearful for
their lives at most times. The last two decades have witnessed an
enormous increase in the number of internally displaced people in South
Asia. Their situation is
particularly vulnerable because unlike the refugees they are unable to
move away from the site of conflict and have to remain within a state in
which they were displaced in the first place. These unfortunate people
who have been displaced once are often displaced multiple times by the
hands of the powers that be. Yet
as displaced they do not have the
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